You do not act because you will get pleasure, but for the sake of God: May 10, Sdas rated it really liked it. I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success and failure, yet not to do His work negligently. He looks upon all with equal feelings, because he has knowledge, because he has looked into himself and out into the world. Goodreads helps you keep track of books you want to read. Satam Choudhury rated it it was amazing Jan 08, But guiding him in the field of battle is Krishna, the friend, the higher self, the divine himself.
Its aim is precisely the opposite to that of the polemist commentators who found this Scripture established as one of the three highest Vedantic authorities and attempted to turn it into a weapon of offence and defence against other schools and systems. He is a prince, a kshatriya, a man of action, and the representative man of his age, of humanity, who is engaged in the field of action, thirsting for knowledge, ready to receive knowledge — the knowledge of right course of action. Rajkumar Meenashi Sundaram rated it it was amazing Apr 08, It is more like reconciling various things said in other theological texts that came before that and condensing everything to a central message. The Yoga of the Vision of the World-Spirit. Priyansha Mistry rated it it was amazing Aug 07, Parmeshwara build up this world by his Maya illusion.
Now we come to the question as to why Sri Aurobindo wrote his commentary on the Gita. Speaking about the duties here is what Sri Aurobindo says about the problem and solution given by the Gita: May 10, Sdas rated it really liked it.
Essays on the Gita – Sri Aurobindo Ashram by Sri Aurobindo – PDF Drive
The Yoga of Essential and Comprehensive Knowledge If we do not do this double movement, we are in danger of making a tamasic and therefore unreal surrender, making no effort, no tapas and therefore no progress; or else we may make a rajasic surrender not to the Divine but to some self-made false idea or image of the Divine which masks our rajasic ego or something still worse.
Gita scores full marks on that test. What it sets forth is a yoga of knowledge, devotion and works based on a spiritual consciousness and realisation of oneness with the Divine and of the oneness of all beings in the Divine. The Gita follows the Vedantic tradition which leans entirely on the Ishwara aspect of the Divine and speaks little of the Divine Mother because its object is to drawback from world-nature and arrive at the supreme realisation beyond it; the Tantric essays on gita by sri aurobindo pdf leans on the Shakti or Ishwari aspect and makes all depend on the Divine Mother because its object is to possess and dominate the world-nature and arrive at the supreme essays on gita by sri aurobindo pdf through it.
And the Mother says that her work was done in record time. Thoughts on the Gita — M. It was not a very easy read as explanation of theological construct is more theoretical exposition. It is a teaching which means perfection of action. The great illusion is that this body which he inhabits is himself; next he identifies himself with the mind, and thinks it is I who think, see and feel.
This is the freedom which the Gita promises. If he feels himself miserable, it is because he in his ignorance allows himself to be dominated by egoism Ahankara. An exposition of the spiritual philosophy and essays on gita by sri aurobindo pdf of self-discipline in the Bhagavad Gita.
Each day, each moment, we have to decide what the right action is, what do I do in the given present situation, circumstances?
The translation of the Gita presented here was compiled mainly from Sri Aurobindo’s Essays on the Gita. The sheer brilliance of essays on gita by sri aurobindo pdf text can be gauged from the fact that even after thousands of years, the text continues to shape Indian mind; essays on gita by sri aurobindo pdf has certainly changed the context, but it has not weathered the essence and vitality of the Gita.
The man who has communion with God has no reason to be guided by laws, because he knows God is alone and all.
The first law of this world that I have made is creation and preservation by destruction. The first element is Samata. And the Gita answers by giving us a standpoint, a solid basis, which once grasped and made a part of ourselves by practice and yoga, will in all circumstances, situations show us what needs to be done, what action to take, what dharma to follow.
You are free from fear or sin, because you do not act for yourself. Science considers only the laws of nature. He is not anxious to essays on gita by sri aurobindo pdf what will happen tomorrow, because the action is not guided by laws. The central theme of Sri Aurobindo’s vision is the evolution of life into a “life divine”. To do this a detailed theological construct around the nature of the universe, essays on gita by sri aurobindo pdf, God etc.
I was not only to understand intellectually but to realise what Sri Krishna demanded of Arjuna and what He demands of those who aspire to do His work, to be free from repulsion and desire, to do work for Him without the demand for fruit, to renounce self-will and become a passive and faithful instrument in His hands, to have an equal heart for high and low, friend and opponent, success and failure, yet not to do His work negligently.
SABDA Distributors of the Sri Aurobindo Ashram Publications
Matter they described by a name which means ordinarily food and they said, we call it food because it is devoured and devours creatures. This is only a essays on gita by sri aurobindo pdf and necessarily partial exposition of what Sri Aurobindo has said in the Essays on Gita. In poetry, his principal work is Savitri: It regards nature as material, and man as merely product of nature. An exposition of the spiritual philosophy and method of self-discipline of the Bhagavad Gita.
A Short Note on Sri Aurobindo’s Essays On The Gita – Integral Yoga
The Yoga of the Works Rs Soft Cover Pages: We approach it for help and light and our aim must be to distinguish its essential and living message, that in it on which humanity has to seize for its perfection and its highest spiritual welfare.
He has also shown me the meaning of all in the Upanishads that is not understood essays on gita by sri aurobindo pdf by Indians or Europeans. Further hear the most secret, the supreme word that I shall speak to thee. The backdrop is set in the midst of a war. Sri Krishna is the transcendent Godhead the Purshottama. His gaze penetrates deep into the mind of Arjuna and dissects the web bit by bit.
Speaking about the duties here is what Sri Aurobindo says about the problem and solution given by the Gita:. So Arjuna casts aside his bow and arrow.
Essays on the Gita
He thinks that he is all. It is more like reconciling various things said in other theological texts that came before that and condensing everything to a central message.
The Yoga of the Works. At the same time He is the eternal Godhead immanent, lodged in the hearts of every person, every creature, governing, guiding from within.
The Yoga of Devotion. Tue Jul 24 9: He finds himself in all, because God is in all, Whether he looks at the high or low, he essays on gita by sri aurobindo pdf no difference and sees that in every creature there is Narayan.
Jul 09, Ron Krumpos rated it really liked it. In an undated ? You do not act because you will get pleasure, but for the sake of God: Let us see what Sri Aurobindo himself has to say:. The Yoga of Self-Subdual Your cart is empty